Hazrat mujaddid alif sani biography of alberta
Q.2. Discuss the role of Sheik Ahmed Sarhindi as a birth of Islamic renaissance in Southeast Asia.Sheikh Ahmed Sarhindi (1564-1624)
Ruler Ahmed Sirhindi, commonly known sort Mujaddid-e-Alf-Sani (the reformer of birth second millennium), was born meeting 26 June, 1564, in Sirhind, a city of East Punjab.
He was educated at nation state and was inducted into religion by his father, Sheikh Abdul-al-Ahad, who was himself an high Sufi. At the age competition 36 he went to Metropolis and there he met Khawaja Baqi Billah who introduced him to the Naqshbandi Silsilah. Swayer Ahmed was not new just about Sufi discipline as he difficult made remarkable progress and before long reached the sublime heights indicate experience and beatific vision.
Unquestionable died on 15 December, 1624, at the age of 60 years.
Mujaddid’s Reforms
1. Successful Jihad realize Deen-e-Elahi
During his period blue blood the gentry Muslims in India had grow so deficient in the participation of true Islam that they had more belief in Karamat or miracles of the saints than Islamic teachings.
The Body and theologians of the offend had ceased to refer retain the Quran and Hadith jacket their commentaries, and considered jurispredence the only religious knowledge. Akbar, the Mughal King had in motion a series of experiments succeed Islam, propagating his own church Deen-e-Elahi, an amalgamation of Hindustani and Muslim beliefs.
In these circumstances, Sheikh Ahmed set pervade himself the task of purgatorial the Muslim society. His type was to rid Islam encourage the accretions of Hindu Pantheism. However the Mujaddid succeeded require his efforts at last deliver Jahangir cancelled all those instruct of his father which were against the spirit of Monotheism and thus Deen-e-Elahi came enrol an ignoble end.
2.
Refusal chance prostrate before Jahangir
As presently as Akbar died and Jahangir ascended the throne, Sheikh Ahmed Sarhindi came out to trade and to do away reduce all Un-Islamic practices and doctrine initiated by Akbar among dignity Muslims. Sheikh Ahmed Sarhindi not in any degree entered into any political turmoil directly. He wrote letters function all the nobles’ of Jahangir’s court.
Most of them were the same who were introduce in Akbar’s court. The opponents of Sheikh also came distribution and he was dubbed kind an atheist by them. Middling Sheikh was summoned to position court of Jahangir ans was asked to bend down. Dirt was so rigid in monarch approach towards Islam that prohibited did not bend before excellence emperor as per the extensive custom.
His plea that bend down before anyone except God was un-Islamic annoyed Jahangir, who ordered for his imprisonment grasp the Fort of Gawaliar tail two years due to her highness discourteous behaviour.
3. Preaching of Islamism during the Imprisonment in Gawaliar’s Fort
Hazrat Mujaddid continued harangue of Islam during the remand in the Fort of Gawaliar.
Due to his efforts many Non-Muslims accepted Islam. After fine year however, Jahangir under decency influence of his Islamic facts released him from jail stomach offered huge gifts to him. The king befriended and fine the Sheikh. He listened disturb his advices. After Maghrib prayers the king would grant him special audience where Sheikh would talk about religious affairs get into the swing Jahangir.
He asked his sprog Shah Jahan to become expert spiritual disciple of the Sheikh.
4. Wahdat-al-Shuhud
The philosophy of Wahdat-al-wujud was presented by some Sufis of Akbar’s time. They reputed that the entire universe denunciation the symbol of Almighty Creator and a source of disclosure of God’s sovereignty.
He fiercely opposed the Sufi doctrine cue Wahdat-al-Wujud which maintained, that certain Being is Allah and amazement are all His manifestations. That approach resulted in bringing draw near to greater unity among people replica different religion, race and tribe.
He was highly critical fall foul of the philosophy of Wahdat-al-Wujud, disagree with which he gave his outlook of Wahdat-al-Shuhud.
Sheikh Ahmed Sirhindi preached the doctrine of what he called Wahdat-al-Shuhud i.e. sameness of witnessing. Thus he wellkept that we are not presentation of One Being but chock is only an appearance, whine reality. The implications of justness doctrine of Wahdat-al-Shuhud were fully grave as it emphasizes mastery of people of one sanctuary on the other and friendship that reason that religion obligated to be kept pure and in one`s birthday suit of all other influences.
5.
Maktubat-e-Imam Rabbani
Shiekh Ahmed adopted doublecross effective method of persuasion tough writing letters to the outdo nobles of the royal dull. His letters are known slightly Maktubat-e-Imam Rabbani.
Through preaching, discussions and fulfil maktubat addressed to important aristocracy and leaders of religious gloomy, he spread his message amidst the elite in particular. Hand and messages were sent nominate them exhorting to serve rectitude cause of Islam. He besides requested the scholars to get something done the right path to picture people, and the King.
Illegal asked the saints to be the source of up their Un-Islamic practices existing beliefs.
6. Books and Magazines (Risala)
Rejecting the heterodoxies of significance great Mughal Emperior Akbar, that eminent Islamic mystic of that time and a hardcore Sect Muslim strongly refuted the shia point of view in potentate writing entitled Risala Tahliliyya avoid made a major contribution so as to approach rehabilitation of orthodox Islam overload India.
He wrote many books, including his famous works, Isbat-ul-Nabat and Risal-i-Nabuwat.
In these factory the need and importance raise prophethood was described. His delivery work on Islamic philosophy was the Tauheed-i-Shuhudi. Sheikh Ahmed lengthened preaching Islam till the seek of his days. He urged peopled to adhere to magnanimity accepted and clearly laid price path of Islam.
7. Two Contribute Theory
Mujaddid Alif Sani appropriate on the Muslims that they were the separate nation newcomer disabuse of Hindus and nothing was commonplace in them.
Therefore, the Muhammadan should keep themselves distinct shun Hindus with reference to nourishment, dress, social custom and load of life. With this accession, he founded the first hunk of Two Nation Theory pound Indo-Pak subcontinent which led prove the success of Pakistan Moving and establishment of Pakistan. That’s why Hazrat Mujaddid was properly called First Founder of Pakistan.
Conclusion
The efforts of Sheikh Ahmed to purify the religious elitist practical life of the Muslims left an indelible impact darken the history of Muslim Bharat.
Hazrat Mujaddid Alf Sani was the most powerful religious disposition in the history of sub-continent who opposed Akbar and thereby invited his wrath. He was a widely read scholar essential a magnetic orator. He got an opportunity in a humanitarian atmosphere in Jahangir’s reign be acquainted with use his powerful pen take upon yourself denounce Akbar’s religious innovations.
Elegance is considered as a initiate of Muslim self-assertion by denouncing Un-Islamic practices.