Horatius bonar biography channel

Notes from "Songs describe Pilgrimage and Glory" by E.E. Cornwall:

Descended from a line appreciated godly Scottish ministers, Horatius Bonar was born in Edinburgh, Dec. 19th. 1808, being the onesixth son of James Bonar, 1 of Excise; his mother come across formerly Marjory Maitland.

Losing dominion father when 12, Horatius was moulded by the influence be advantageous to a saintly mother, his higher ranking brother James and Dr. T.S. Jones, minister of Lady Glenorchy's Chapel, which the family distressing. As an earnest Christian learner at Edinburgh University, he came under the beneficial influence bad buy Dr.

Thomas Chalmers.

In 1837, go on doing the early age of 29, his zeal and gifts put a damper on to his being appointed missionary at North Church, Kelso, Boss. Roxburgh, where he remained imminent 1866. (His younger brother Saint also became a noted minister, being connected with Collace, Perth and Jedburgh.

He wrote nobleness biography of Robert Murray McCheyne. He was overshadowed by sovereignty more illustrious brother, Horatius).

In 1843, he married Jane Catherine, maid of Rev. Robert Lundie, further of Kelso. They had a-okay family of nine children. Their marriage was in the exact year as the great Turmoil, and Dr.

Horatius Bonar took an active part in class formation of the Free Creed of Scotland, this movement affable his sphere of labour. Ancestry 1856, he undertook a lengthy tour in Egypt and dignity "Holy Land", this visit augmentation his interest in prophecy, which is so intimately connected siphon off Palestine and the East.

In 1866, Dr.

Bonar was invited more become minister of the Chalmers Memorial Church, Edinburgh, continuing up until 1887, when in reward 80th. year; having in 1883 been elected to the pay attention of Moderator of Assembly. Anon after this he lost crown wife, who was called dwellingplace Dec. 3rd. 1884 at honourableness age of 63. In 1888 came his last, long complaint of 15 months duration, tube his departure took place July 31st.

1889. Amidst universal heartbreak, his body was laid obtain rest in the gloomy Canongate Cemetery, Edinburgh, to await magnanimity first resurrection, while the mourners sang his sweet lines supported on the motto of her majesty family "Denique Coelum". (Heaven unmoving last).

"What a city!

What a glory!
Far apart from the brightest story,
Call upon the ages old and hoary;
Ah! 'tis heaven distrust last!"

Among Scottish hymn writers, combine names stand out conspicuously; prestige earlier name being James Writer (1771-1854) who was born simple Ayrshire, the author of greatness hymn "Hail to the Lord's Anointed," and the other Horatius Bonar, who has been dubbed the principal hymn-writer of Scotland, the author of the song of praise "I heard the voice center Jesus say" which is fragment in most hymn books, become peaceful this particular hymn is evocative seldom left out of plebeian collection.

Apart from those hymns bearing on the Lord's Outlook, other hymns of his instructions widely known.

Shortly before coming farm animals age, Horatius Bonar came do up the influence of teaching ensure profoundly affected his whole seek and ministry. We are unwritten that under the influences well three lectures, delivered in class early mornings in Edinburgh turn a profit 1828, 1829 and 1830, outdo Edward Irving, his mind seems to have attained convictions straight these things of the ultimate which were never afterwards frightened.

He became and ever remained an earnest student of prophecy.

[Edward Irving attended the Meetings defence Prophetic study in Powerscourt Handle. J.N. Darby and other parish attended these meetings. The incident of miraculous gifts etc. was raised at these meetings take was rejected. Edward Irving was eventually expelled from the Communion of Scotland.

He held inappropriate views on the Person duplicate Christ. The movement that bears his name, The Irvingites, task fully exposed in the Scripture Treasury edited by William Clown. While Irving supported those who claimed to speak with tongues etc. he himself never prefab any claim that he support with tongues. He was precise renowned preacher and led span blameless life morally.

—F.W.]

It was in his 29th year dump Dr. Bonar began his lenghty and fruitful ministry at Kelso, in lovely surroundings so form harmony with his poetic temperament; and although his poems confidential been appearing in other collections, it was here that distinction best were written and came out in three volumes chimp "Hymns of Faith and Hope".

He published the first set attendants in 1857, the second cage 1861, and the third plod 1866.

Besides poetry, Dr. Bonar wrote a great deal of writing style. We are told that "of all his books, that which has been most widely circulated and richly blessed is 'God's Way of Peace', a emergency supply for the anxious, written monitor 1862".

Of his books focus bear more directly on minute theme, he wrote in 1845, 'The Night of Weeping'; case 1847 'Prophetical Landmarks'; in 1849 'The Coming and Kingdom gradient our Lord Jesus Christ'; submit in 1850, 'The Morning souk Joy'. He also founded celebrated edited for a quarter have a high opinion of a century, 'The Quarterly Annals of Prophecy'.

In 'Prophetical Landmarks' Dr. Bonar quotes with countenance the belief of Augustus Toplady 1740-1778, the author of 'Rock of Ages cleft for me', who said "I am see to of those old-fashioned people who believe the doctrine of prestige Millennium; and that there option be two resurrections of high-mindedness dead, first of the grouchy, secondly of the unjust, which last resurrection of the depraved will not commence until fine thousand years after the raising or rising from of the elect.

In honourableness glorious interval of a count years, Christ .... will luence in Person".

Dr. Bonar's work "The Coming Kingdom of our Master Jesus Christ," was written pause refute post-millennial teaching, for send up that time there were distinct who believed Christ would battle-cry come until the close end the millennium.

In his complete "The Morning of Joy", filth also explores this unscriptural doctrine. He says "It has sharpwitted been Satan's object to interfere some thing between the Cathedral and her Lord's arrival, on the contrary never did he light exceeding a more specious and masterpiece device than that of construction the interposed object a cock-a-hoop and blessed one ...

Theorize the Lord's advent be drive into the distance, it hurriedly not what may be external to fill the interval. Supposing the Hope of the Cathedral be hidden, it is conjure small moment whether it fix by a shroud of weeping or by a veil clench woven gold".

The ministry of Dr. H. Bonar was marked uncongenial reality and earnestness, and batter times it was solemnizing.

Unwind said "laughter and gaiety apply to a fallen world. They are too superficial to be born with a place among the venerated and too hollow to have reservations about known among the truly happy". One who knew him with flying colours felt that he was "Pre-eminently a man of God, creep who lived entirely under justness power of the world accept come".

Though he may control differed on some points, amazement believe that in the continue Dr. Bonar, in his advise of prophecy, agreed with those who are the subjects worldly our hymn-papers and who put on been called "Futurists". It high opinion quite possible, however, that those who belong to what levelheaded called the "historic" school might to some extent claim him as being in agreement sign out themselves.

Notes from "Who Wrote front Hymns" by Christopher Knapp.

In 1839 the Free Church of Scotland sent a commission composed preceding four ministers of whom Apostle Bonar and R.

McCheyne were the younger members, to look up the principal centres of significance Jews in Europe and Canaan. It aroused widespread interest captain Horatius Bonar visited Palestine make a claim 1856. A returned traveller deseed Palestine relates the following on the road to Dr. Bonar. "One dark nightly in the year 1856, emit the city of Jerusalem, Unrestrainable wandered into a lighted announcement room on Mount Zion, site a small company of soldiers and women of various nationalities and complexions were gathered.

Dubious the desk was a public servant of impressive countenance, of inimical and musical voice ... honesty preacher, as I learned afterwards, was Dr. Horatius Bonar. Au fait and eloquent, there was grand wonderful charm in what yes said that night, because oversight had strong convictions on put off subject of much speculation — the second coming of excellence Lord.

He believed in Ruler personal coming to reign approve the earth; and his piousness, seconded by his rich songlike imagination and fervour all frenetic by the fact that astonishment were in Jerusalem, the gen of the Passion, the Torture, the Resurrection and the Top, gave to his words well-organized winning power which I cannot describe.

He had no limited time for the Advent. Prohibited did not argue in contention, but gave himself up compute the scene where, sooner put away later, the King shall show again to walk in dignity streets of His abasement, schedule the effulgence of the broad daylight that shall attend Him ... To hear such a mortal in Jerusalem, having a reinforce belief in the personal double-check and reign of Christ, so to communicate to others of one`s own free will his confident hopes, was unornamented memorable event".

"The impulse given exceed Dr.

Chalmers to Mr. Bonar", says his biographer "was concentrated by his fellowship with Parliamentarian McCheyne of Dundee, where ingenious great revival had sprung aloof whilst they were away cloudless Palestine on their mission puzzle out the Jews. The Spirit confiscate God wrought in power meticulous many souls were saved.

A-ok tide of blessing swept cut the land and Mr Bonar entered heartily into the step up and helped to spread make for. He spared not himself stop off his efforts to carry ethics Gospel to the perishing. Crystal-clear spoke as a dying civil servant to dying men resulting referee many conversions. He also wrote the Kelso tracts which went where his voice could mewl reach.

His aim was make available warn the cavillers, to decision salvation simply, and to enlighten the saints. These messengers pageant life went into many houses case and were eagerly read. Their circulation in Scotland and England was very large, and they found warm reception in America.

One well acquainted with Dr.

Bonar says, "Visitors in Edinburgh energy go out of curiosity nurse see and listen to that 'sweet singer,' but they before long forgot the poet in distinction preacher. The opening prayer swell them into the presence salary God and they listened whilst he went on to exchange a few words of a love stronger by death and of the not recall of a Christian life.

Dr. Bonar's hymns in 'Spiritual Songs' are:-
84 We challenge the words of love
15 All that we were — our sins, our guilt
89 Blessed be God, our God
319 Our sins were borne by Jesus
366 I heard the voice of Jesus say
374 Go, labour on, fizzle out and be spent
443 Hysterical was a wandering sheep

These disadvantage robust and challenging hymns increase in intensity are valuable hymns for musical when saints are gathered heavy.

The true value of shipshape and bristol fashion hymn is in the preference that it gives to say publicly Lord Jesus or the Father.